Islamic Perspectives on COP22

COP22We are on the eve of COP22 (UNFCCC Climate Change Summit), to be held this November in Marrakesh. It is therefore time to reflect briefly on this issue, from an Islamic perspective. By now everyone is well aware of the cause of severe climatic disturbances which affect us all and the poorest and most vulnerable in particular: sheer greed and unbridled, reckless, consumption.

Islam has always provided the keys to a harmonious life in which humans refuse to take more from nature than they need for their sustenance and enjoyment. Islam has repeatedly warned about the imbalances and inequalities that would arise if one were not to follow its recommendations.

God created the world in balance (mizan): habitats, ecosystems and all forms of life. A balance that only humans are capable of breaking, due to their capacity to corrupt the Earth (fasaad), as repeatedly mentioned in the Quran. So much so that man’s actions have led to the climate change we are witnessing in the form of chronic drought, devastating floods and all manner of extreme meteorological phenomenon.

Mankind as Vice-regent

Man, as vice-regent, or God’s representative on Earth – “Lo I am about to put a vice-regent on Earth” (Quran, 2:30) – has the highest degree of responsibility, al-Amanah, with respect to the rest of Creation: his peers and other living and non-living things. Therefore, he is responsible for exercising justice on Earth. This concept of justice is firmly rooted in the Islamic tradition, although it is not always exercised:

“O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not personal inclination, lest you not be just.” (Quran, 4:135).

Islam considers mankind to be stewards of resources endowed by Allah

Islam considers mankind to be stewards of resources endowed by Allah

In this practice, environmental justice is vital, based on fair and equitable management of the natural resources that have been created and which are available to all without exception: animals, plants and people. It is necessary to create sustainable and lasting economic models, distinct from the current financial debauchery, which reaches all sectors of the population and all regions of the planet with equanimity.

Islam Loves Nature

Islam is the Green Civilization. A civilization which loves nature and which is conscious of its value and fragility. Prophet Muhammad (Peace Be Upon Him) set an example as to how to relate to the world, and consistently urged restraint in our dealings with nature. He was especially careful in the use of water, this resource which is so rare and scarce in certain regions of the planet. His zeal reached such a degree that he encouraged people to carry out their ablutions with as little water as possible, even if they were bathing by a river. Prophet Muhammad (SAW) prohibited the killing of animals that were not intended for the table, and the felling or uprooting trees without just cause. He also called for frugality in eating, urging people not to consume more than necessary and what the body is able to assimilate, thereby preventing disease and the hoarding of food.

Conclusion

This brief overview invites us to become aware and to take individual and collective action, based on the most genuine Islamic principles, which are true for all mankind. If we achieve the goals of COP22, which is to be held under the slogan “Act”, we will achieve a COP23 of “Liberation”.

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About Cherif Abderrahman Jah

Cherif Abderrahman Jah is an Islamic academic and humanist. He has been the Chairman of the Islamic Culture Foundation, an independent Spanish cultural organization and NGO, since its establishment in 1982, and heads the Executive Secretariat of the environmental programme Med-O-Med, cultural landscapes of the Mediterranean and the Middle East. He is author and coauthor of numerous publications specialised in Islam and the culture of al- Andalus, curator of several exhibitions on these subjects, as well as an active member of several civil society networks.
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One Response to Islamic Perspectives on COP22

  1. Aimelhayr says:

    Assalamo Alaikom my brothers and sisters in Islam. I have a question about my thesis research regarding our study which is about the “Relationship of Religious attitudes and Environmetalism”. My concern is to know some information justifying that there’s a relationship between the two variables in our study. My adviser advise me that it would be much better if it is in Islamic Concept. If you know some research or studies about it, kindly inform me.. Your help is highly appreciated. Thank you

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