As over a billion Muslims celebrate Ramadan, the month of the Qur’an, it behooves us to reflect upon all the āyāt – verses or signs – of God. God enjoins us over and again to contemplate every āyah (verse) of the Holy Writ, as in Surah Muhammad: ‘Do they not contemplate the Qur’an? Or do hearts have their locks upon them?’ (47:24). In Surat al-Mu’minūn, He says: ‘Have they not contemplated the Word, or has there come unto them that which came not unto their forefathers?’ (23:68). In Surat al-Baqarah we are told: ‘Thus does God make clear unto you the signs (āyāt), that … Continue reading →
Among the world scriptures, the Holy Quran provides a unique resource for building a new ecological paradigm. Grounded in the Abrahamic tradition, it presents a harmonious view of nature reminiscent of the Far East. In the Quran, “whatsoever is the heavens and on the earth glorifies God” (59:1; 61:1; 62:1; 64:1). “The stars and the trees prostrate” (55:6), “the thunder hymns His praise” (13:13), and “unto God prostrates whosoever is in the heavens and whosoever is on the earth, the sun, the moon, the stars, the mountains, the trees, and the beasts” (22:18). In these and many other verses, the … Continue reading →
A huge number of verses in Qura’n and several sayings of the Prophet Muhammad indicate the great importance that has been given to environmental concerns and the responsibility of man to the environment. The concept of sustainable development in Islam can be defined as “The balanced and simultaneous realization of consumer welfare, economic efficiency, attainment of social justice, and ecological balance in the framework of a evolutionary knowledge-based, socially interactive model defining the Shuratic process”. The Shuratic process is the consultation or participatory ruling principle of Islam. The over arching principle in the use of nature is derived from the prophetic … Continue reading →
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