Cherif Abderrahman Jah is an Islamic academic and humanist. He has been
the Chairman of the Islamic Culture Foundation, an independent Spanish
cultural organization and NGO, since its establishment in 1982, and heads the
Executive Secretariat of the environmental programme Med-O-Med, cultural
landscapes of the Mediterranean and the Middle East. He is author and coauthor
of numerous publications specialised in Islam and the culture of al-
Andalus, curator of several exhibitions on these subjects, as well as an active
member of several civil society networks.
Rural culture developed magnificently during medieval times in the Islamic Mediterranean countries. It has left its mark on many aspects of daily life in the countryside, from Sicily and the Spanish Levant to the Maghreb and the Eastern regions. Al-Andalus was a perfect example. Not only are Arabic words present in every movement, skill and tradition throughout much of Spain, but the actual rural landscape forms part of this heritage. And the same can be said about age-old customs for the distribution and use of water, for sowing, grafting, harvesting and storing, and many of today’s extensive, organic farming methods. … Continue reading →
The great cultural bloom that took place during the al-Andalus period was made possible from a material and social viewpoint thanks, among other factors, to the judicious water management at those times. Countryside, cities, public bathhouses and fountains, mosques and gardens honoured the element of water. However, this water culture emerged from a distinctively Islamic conception which is briefly summarized in the following paragraphs. Water in the Holy Quran In Islam, life and knowledge originated from water, a divine gift that symbolises profound wisdom, the drink that quenches the soul’s thirst. But it is also science. Thus, the word al-ma’a – water … Continue reading →
It is a ripe time to reflect briefly on the upcoming COP from an Islamic perspective. By now everyone is well aware of the cause of severe climatic disturbances which affect us all and the poorest and most vulnerable in particular: sheer greed and unbridled, reckless, consumption. Islam has always provided the keys to a harmonious life in which humans refuse to take more from nature than they need for their sustenance and enjoyment. Islam has repeatedly warned about the imbalances and inequalities that would arise if one were not to follow its recommendations. God created the world in balance … Continue reading →
The Arabic words Hadiqah, riyad, janna, raudah refer to the garden in its classical sense, with different nuances. The words bustan, munia, ruzafa, buhaira, ‘ars refer to the large agricultural or leisure estates generally located on the periphery of towns. These terms and others go to show the diversity of meaning in the concept of garden in the Islamic culture. In Islamic Culture, the garden is above all the essence of elements of Creation: Creation itself is a garden. This garden is at the heart of all the flowering Islamic civilization: beauty, mathematics, architecture, spirituality, poetry, botanic sensibility, hydraulics, biodiversity… … Continue reading →
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